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Monday 24 December 2012

Maa Tarini,Keonjhar


Maa Tarini

Maa Tarini is the presiding deity for all Shakti and Tantra peeths or shrines in Orissa. The origin of Shakti or worship of the Earth as a female embodiment of power is found across many cultures all over the world. In Orissa which has a high density of tribal population whose religious practices have been assimilated into the mainstream Hindu faith, the worship of natural formations such as rocks, tree trunks, rivers is widespread among the tribes.
Maa Tarini is always depicted as a red face with two large eyes and a mark in the middle which serves as an indication for a nose and also a tilak. This primitive conception is symbolic of the simplicity of tribal beliefs and ceremonies. The red colour has been attributed to dyes made out of iron ores or ocher which are quite plentiful in the state and would thus have been used by the tribes for anointing and decorating the sacred figures of worship. The ornate letters in the background mean "Maa" or Mother in the Oriya language. They were a much later addition although the Oriya script did change very slightly over the millennia.

Maa Tarini Temple

Near about 1475 A.D. King Purusottam Dev ruled Kalinga. Once on a trip to South India he chanced upon Princess Padmavati of Kanchi and proposed marriage. The proposal was accepted and the minister of the king of Kanchi traveled to Puri to finalise the arrangements. The Rath Yatra was in full swing and he saw the king sweeping the chariots of the deities. Marriage to a sweeper was unacceptable and hence the marriage was called off. Insulted, the King of Puri declared war on Kanchi. He was defeated in the first war. He prayed to Lord Jagannath and it is believed that he was directed to appoint one Govinda Bhanja as his Senapati or General of his army. Bhanja was in fact the son of the king of Keonjhar and was staying in Puri because of differences with his father.
Under the command of Bhanja, the army marched towards Kanchi. In the forests near Vijayanagar, the horse of Bhanja refused to move any further. Whatever may be the real reason it is here that Bhanja and thus Hindu society as a whole was introduced to Maa Tarini and she was admitted into the Pantheon.

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